Duaa Abass Radhy, Muntasser Majeed Hameed
The research tackles the nature of relationship between the Orthodox Church and the state in the Russian Federation. At the beginning of the nineties of the last century, the church had been performed a different role in its relationship with the state, and it had an effect over the internal and foreign policies for the Russian Federation. In political history of Russia, the church’s existence became an evident too much in comparing with the previous historical period, starting with the educational and political system, whether through a symbolic participating roles as what happened in the inauguration ceremony to take over responsibility of the head of state or taking actual roles such as influencing on the process of holding elections directly or indirectly. At the external level, the church’s role had emerged as such as in defending for the rights of Russian citizens who residing abroad. Or its role in supporting the state's foreign policies at the time of disrupted regional and international crises or wars. Furthermore, this role in spite of its prominence; but it still faces various social obstacles that represented the cultural character of Russian society alone. Especially, it had also been framed according to the constitutional principle of secularism of the state, in order to separate actually the religion from the state.